I am not there to hear to the actual words spoken by a president, or here to watch the actual expressions and gestures of a pope or that other place to see the actions taken by a terrorist .
When it gets down to it, I don't know that those images of storms flickering on the screen are of an actual event happening now, that the contents of this pill bottle are what the box describes, or even if they are, that they will do what I am told by my doctor who is told by the FDA or a pharmaceutical conglomerate, that they will.
But you have to trust somebody, and I choose to trust the weather man, and I choose to trust my GP. One hopes previous accuracy or good faith is, if not quite a pledge, at least an indication of present accuracy and good faith.
National Review, New York Times, Breitbart, HuffPo... who knows?
An additional problem in this area of finding and trusting sources for information, especially in the ecclesiastical realm is the translation issue.
All that is by way of prelude to saying, Sandro Magister is someone in whom I have a high degree of trust. He has a piece on the push for inter-communion in recent ecumenical initiatives, including some of an interview Cardinal Kasper gave, to which I can only say, What the Francis? [Emphasis supplied]
Cardinal Kasper: We are friends, we are brothers and sisters. We have begun this ecumenical way and we have taken many steps in the meantime. We have good hope that one day we will even reach full communion. Even now we already have a great deal of communion among us.Um, no.
Q: A communion at the Eucharistic table as well?
Cardinal Kasper:Yes, shared communion in certain cases, I think so. If [two spouses, one Catholic and one Protestant] share the same Eucharistic faith - this is the presupposition - and if they are interiorly disposed, they can decide in their conscience to receive communion. And this is also the position, I think, of the current pope, because there is a process of coming together; and a couple, a family, cannot be divided in front of the altar.
The entire premise is flawed because the two descriptors of this hypothetical couple are incongruous, they cannot exist at one and the same time.
If they ACTUALLY "share the same Eucharistic faith" it is either because the one has ceased to be Catholic or the other has ceased to be protestant.
(Yes, I'm shouting.)
And the idea that just because they are a couple they cannot be divided this way is absurd.
He's speaking of mainline protestants with liturgical worship and at least some sacraments, whose Eucharist faith is similar, (NOT "the same,") but what of others?
What if one is Catholic and the other Mormon? or Baptist? or Jewish? of Satanist? or pagan? or Muslim? or Taoist? or atheist?Should they be divided in front of the altar?