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Showing posts with label Homilists say the Darn'dest Things. Show all posts
Showing posts with label Homilists say the Darn'dest Things. Show all posts

Tuesday, 22 March 2016

My Holy Week Wonderings About Wanderings, and an Insight Into Elderly Priests

While perusing the Rosary Shrine site, I'm kicking myself a bit that when I was in Summit I didn't take as much advantage as I could have of the monastery's liturgical largess.
Mass, yes, and the odd procession, and droppin' in and droppin' to my knees, (I am so grateful to have learned the Very Catholic habit of "making a quick visit" almost by osmosis from my parents as a child, it stuck with me even in the years of Thoughtless Automatic Catholicism of the  Know-It-All Young,*) but the Divine Office wasn't even on my radar.
What I wouldn't give to have such a liturgical refuge now....
It's hours to the convent we may visit for the Paschal Vigil, and a bit of a trek to the Byzantine parish whose doors I may darken on Thursday, and the nearest EF will only have Sunday, I think....


Don't get me wrong - I think it is important, especially for those of us in Beauty's thrall, to at least occasionally have no choice but to worship in a Mass that is prepared and celebrated by those less... punctilious? skilled? fastidious? cultivated? knowledgeable?


In any case, doing the best they can, even where their best isn't all that.

It's good to remember, that even if He is greeted clumsily or with bad singing or with minimal splendor, (always remembering that splendor and noble simplicity are not combatants in some binary, zero-sum conflict,) we have not been left orphans, HE IS WITH US.
Some of us need to be reminded, celebratus atque non celebratus, Deus aderit.
I know I do.
But that's a reminder to pew-sitters only - you have some control? you have some say?
In that case, DO IT RIGHT.

And reverence requires no skill. Silence, attentiveness, being present? that should be in almost everyone's wheelhouse, (I'm not talking to you with the autistic sister.)

Now, one of the ways I have made peace with some of the (to me,) outlandish things I have heard from catechists, and homilists and confessors and pastors and prelates and yeah, even popes, is the insight that NOT   EVERY  ADMONISHMENT  IS  FOR  EVERY  EAR. (One might wish that the Universal Pastor would tailor his words to more, well...  universal needs, but there it is.)
You don't make excessive use of air conditioning? Bully for you, maybe someone else does.
Vague criticism aimed in your general direction simply may not be intended to apply to you specifically, don't be so egocentric.

Well, it has been noted more than once that the most aggressively and pointedly progressive in the presbyterate tend to be those closest to their final reward.
I have just applied said new-found insight in formulating my reaction to a sermon this morning in the run-up to the Triduum.
I did not become annoyed  or even hurt - just tolerant and indulgent and mildly amused.
We were told not to get too worked up about solemnity, and being pious and long-faced, we should hope that Holy Week brings us some relief from our anxieties, a little peace of mind.

Whaaaaa?

But I realized, the dear man wasn't preaching to me - he was preaching to my (long dead) grandparents!


Too much solemnity? no enough complacency? Seriously?
But wait, I thought - that Catholic Guilt, those hard sayings, and over-emphasis on rules and regulations, onerous penances?
Maybe he's right, maybe that IS a big problem!
In 1960.
Not here, not now, I thought, as three people stood in the sanctuary trading jokes and pleasantries a foot or two from the exposed Blessed Sacrament.
But maybe there. Maybe then. Maybe the last time he was out amongst his parishioners.
That sweet old monsignor was preaching to my grandparents.

Because be honest,  I'm not sure there is any place within driving distance -- make that driving distance with three two nights in a motel factored in  -- where there is a surfeit of solemnity.
I think it only exists in his memory.
But if there is such a parish, such a Catholic community, if it's not mythical?
I want to go to there.
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*Why yes, that is "tacky."







Wednesday, 2 December 2015

"What If We Just Said Wait" Mentality Rears Its Head

Seriously, four years on, priests are still whinging about the (no longer very,) "new" translation of the Missal?

And then to throw gratuitous quotes from Timothy Radcliffe into the stew?

Sunday, 4 October 2015

Sunday, 19 July 2015

Whenever the Word "Shepherds" Comes Up...

... or "Shepherd", singular, comes up in the propers, as it did today, I am set to wondering.

Starting, oh, I dunno... maybe 15 years ago? at least... and continuing to the most recent December and January, the boilerplate Christmas and Christmas-adjacent homily became about the fact that the angels first appeared to, and Christ's first human non-family member adorers were - THOSE NASTY SHEPHERDS.

That in the day shepherds were despised, discriminated against, considered the lowest of the low, and so, see? that proves that God With Us came to be with "us", in the person of the lowliest, most marginalized of humanity, thus beginning, and demonstrating from the git-go the Church's, and really, God's Preferential Option for the Poor.

Now, obviously, my personal experience of Christmas and Christmas-adjacent homilies is a pretty small sampling, but not as small as you might think.
I have never in the past coupla decades heard fewer than 6 Christmas and Christmas-adjacent homilies, and most years my Christmas and Christmas-adjacent homily intake was in the double digits. One year I heard,  in the time from vigil on the 24th to noon Christmas day alone, seven. SEVEN different sermons from seven different priests and deacons.
So what with playing, singing, or chanting commitments some years; and just attending, as a PIP, Xmases, Mother of Gods, Holy Familys, the "feasts of Stephen", Holy Innocents, and just your average weekday in the octave ofs; not to mention Lessons and Carolses or vesperses where someone in a roman collar said a few words, I've heard a powerful number of Christmas and Christmas-adjacent homilies.
And I don't recall it being  like this when I was younger, but in the recent past not many sermons or homilies failed to mention the dreadful status of shepherds in 1st century Palestine and the lessons we can take from that, at least in passing.

It's like all the Catholic preachers in America got a memo in the late '90s, and went with the herd as docilely as any 7th grade girl. (What are you gonna preach on wear to school today? I dunno,what are you thinkin' of wearing?)
My question is this -
If all the residents of Bethlehem and its environs, including observant Jews, have such contempt for shepherds, how in the world do they read their scriptures?
Do people who have contempt for the profession and those who fill it, sing joyfully and trustingly that the Lord is their shepherd? look forward to the Lord appointing shepherds for them who will shepherd them
so that they need no longer fear and tremble? 
What did they think of Jacob worshipping a God who he said had been his shepherd from his birth to his death?
Who was "the Mighty One of Jacob... the Shepherd, the Rock of Israel"?
How could David and his people ask God to shepherd them and carry them forever if shepherds were something contemptible?

I'm not saying the homilists conclusions were wrong, just maybe their premises.

Anyway, that's the sort of thing days like today leave me wondering...

Disappointing Homily

Taking a cue from today's Gospel, the deacon preached on the need for sabbatical, for private time, for daily, private, personal prayer, in addition to attendance at Mass.

But he couldn't let it go without his usual dig at the Bad Ol' Days when "most of what the priest did was silent," and ignorant pew dwellers eschewed EffCap for their "rosaries and novenas" - and a dig at those today who try to privatize the Liturgy and who complain that they can't pray.

I'm sure it's just me, but I "feel" more a part of something greater in the silences.
And I am far more aware of being actually present at both Calvary and at the Wedding Banquet of the Lamb when I am not asked to open my yap.
I can drink in the glory of celebrating with the entirety of God's people, not just those who by accidents of time and space share the pews, far more deeply when I am not constantly yanked into the here and now.

The Church! Not just "here comes everybody," but "here IS everybody"!

Sunday, 13 July 2014

Aaaaaaaaaaaand... we're back

The most important take-away from today's Mass's scripture readings?

That we won't be able to understand the metaphors about fruitfulness if we pollute, and by so doing fail to be good stewards of the earth and creation so that our children and our children's' children can enjoy nature too.

Yeah, that's it....

Or is it?
Isaiah’s prophecy is fulfilled in them, which says:

You shall indeed hear but not understand,
you shall indeed look but never see.

Saturday, 23 May 2009

Maybe sometimes....

When we laugh and enjoy life we are touching God, and God is touching us.