"Not a 'Casual Catholic'” ? Sorry, Father, That's EXACTLY What She Was

A very sad story in USCatholic about a sibling who left the Church for warm fuzzies.
There is no specific acknowledgement that that is what she left for, there is talk of "spiritual needs" being unmet, finding "warm greetings", "uplifting music",  easy to read lyrics...

So yeah, warm fuzzies.

The evidence that she was not a "casual Catholic" is that before her apostasy, she "was involved in youth ministry, retreat leadership, and liturgy planning."

How could anyone who either didn't know about, or simply didn't believe in the Real Presence be allowed to be "involved in youth ministry, retreat leadership, and liturgy planning"?

Because I can state categorically, no one who did know and did believe would abandon Him, Present in the Sacrament, Body and Blood, Soul and Divinity, for warm greetings and an available pastor.

"As I drove home, I realized how adult-centered this church was. This is in stark contrast to the typical Catholic parish, where a lion’s share of its time and treasure are committed to the education of children"

So, instead of "child-centered," we should be more "adult-centered"?
No. In fact, NOOOOOOOOOOOO.
Here's an idea -
HOW ABOUT WE MAKE OUR CHURCHES THEOCENTRIC?
The writer, who is a priest, (THAT is sad,) blames the flight of those like his sister on the lack of adult involvement and formation available in Catholic parishes? poppycock - the primary source of formation and involvement is the Liturgy.
And if we present the Liturgy, as too many of us have for decades, as a place where readings from the Bible; fellowship with our co-worshippers; and catering to our fluid tastes in music, art and everything else, are just as important as or, sometimes it seems, even more important than the sacramental Presence of our Eucharistic Lord, well no wonder we have several generations of malformed, and therefore necessarily "casual" Catholics.
When our faith is dependant on activities and experiences and things that we can get elsewhere, when it is tied to incidentals, why stay?
Why go to Mass?

Make such a big deal of the box and the wrapping, ignore the contents, is it any wonder that the Greatest Gift is held cheap, ignored, TOSSED ASIDE as in this case?

Until the Blessed Sacrament regains its centrality in Catholic life, this is a sucker's game - the rock arena or the opera house will always have better music; the neighborhood pub is always going to offer better conversation and more fun, and the chance to be with people you really like; the library is going to be more informative; your psychoanalyst or you Mom will have more reassuring, easier to put in practice advice; and your favorite chair with a good reading lamp will make lectio divina more rewarding.

I have a suggestion for you non-casual Catholics - you "like" where you go to Mass now?

Go somewhere else once in a while.
That other parish with the wretched music. The pastor who puts you to sleep. The people you don't like. The ugly stained glass windows. The uncomfortable pews. The lousy parking lot.

Go to THAT Mass.

It'll remind you what, or rather Who you are really there for.

"Can we talk....?"

 That's the plea from, (no, not Sr. Mary Joan Rivers,)

(Ya know, if she had spoken Catholish, it would have been, "Can we break into small discussion groups with facilitators for each one?")

but from a few loose threads on the fringes of Catholicism -

clericalism pervades the Church at all levels. It's not just bishops who insulate themselves from the voices of lay people and, sometimes, their own priests. It's not just the priest or pastor who assumes license to overrule all other input and ignore parishioners' voices. It's also lay people with a "Father says" or "what will Father think" attitude. 

I've said it before and I'll say it again, clericalism isn't even in the same league as the "demi-clericalism" running rampant in many American parishes, there is NO ONE as eager to "assume license", "overrule all other input" and "ignore parishioners' voices" as a Catholic lay minister with certification from some other Catholic lay minister who manages to gain for himself control of any facet of parish life.
(And by "himself" I almost always mean "herself.")
And if there are two such at odds? Bloodsport.
Of course, the One Holy Catholic and Apostolic Church has fringes on both sides, the selvages are unravelling -

Richard Williamson, the bishop consecrated by Lefebvre and dismissed from the Fraternity of St. Pius X in 2012 [ordained] a new bishop... on the feast of St. Joseph in the monastery of Santa Cruz in Nova Friburgo, Brazil.... The consecration of a bishop without a papal mandate will make the ordaining party, ... the person being ordained, ... liable to a latae sententiae excommunication. 

Good Saint Joseph, Guardian of Our Lord, and Guardian of the Church Universal, pray for us!