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Tuesday 27 May 2008

A Singular, Vital, Formative Role

When I was in another profession, the people I admired were those who took their roles seriously, and themselves, not at all.
How seriously are we all taking our roles now? and how lightly ourselves?
Bishop Earl Boyea, ordinary of the Diocese of Lansing delivered this homily to musicians of his diocese, at Vespers on Trinity Sunday in his cathedral.

Via http://marajoy.blogspot.com
In 1922 a fragment of an early Christian hymn was found at Oxyrhynchos dating to about 280 AD. Some of the very few words which survive are these: “All the glorious creatures of God should not remain silent and be outdone by the radiant stars…”
The stars, in their radiance, in their power and majesty, are praising God by their very existence. We can do more. We can sing our praise and thanks, especially on this great day as we praise our Most Blessed Trinity.
Thus we give praise as do the stars. However, we, by consciously acknowledging the source of all goodness, our God, Three in One, our creator and redeemer, go beyond the stars and the rest of creation by deliberately not looking to ourselves but rather to the Other, the One.
This evening I wish to thank all of you for assisting our priests in leading the people of this local Church of Lansing in their acts of thanksgiving and praise of our God. I have often told parish musicians that everything you do is like another homily or instruction. Thus the words we use in our songs and hymns and inspired songs are of critical importance.
Thus, if we are singing hymns which glorify ourselves or what we do rather than give God the glory, then we clearly are not heeding Psalm 115: “Not to us, Lord, not to us, but to your name give the glory.” If we sing and celebrate that somehow we create the Church or our salvation or the goodness of the world rather than acknowledge God as the source of all and in comparison we are nothing, then we clearly are not heeding Psalm 144: “Lord, what is man that you care for him, mortal man, that you keep him in mind; man, who is merely a breath, whose life fades like a passing shadow?” In short, if we celebrate ourselves rather than our God, then we clearly are not heeding Psalm 146: “My soul, give praise to the Lord…make music to my God while I live. Put no trust in princes, in mortal man in whom there is no help. Take their breath, they return to clay and their plans that day come to nothing.”
Yes, you have a singular, vital, formative role in our Church.
If it is true that Lex orandi, lex credendi, then your assistance in the life of prayer which we live out each weekend in our parishes, is truly formative of the faith of our people. This also means that you bear an awesome burden—do not teach wrongly, do not teach idly, do not teach carelessly; rather teach in season and out the great truths of our faith. We preachers need you song-preachers to assist us.
For this to happen you must let the word dwell in you richly. This is the first and most important part of your ministry. To live in and with the Word of God. It is only out of that abiding with Jesus that any of us can presume to speak about the word.
Secondly, know well the Church, that bride of Christ for whom Christ shed his blood and to whom he gave that outpoured blood and his broken body as food.
Now to do both of these things may require of you some more work.
It is not enough that you may be skilled and technically proficient in your tasks.
You need also to breathe and know Christ and His Body, the Church.
First of all, pray, pray, pray—know Jesus, know our Heavenly Father, know the Holy Spirit.
In addition, then, read, take courses, become certified.
Do whatever is necessary that you may more effectively proclaim this faith.
For then you will truly be doing all in the Name of the Lord Jesus and thus giving Thanks to God.

3 comments:

Chironomo said...

A wonderful homily... BUT... WHEN will someone in authority such as this Bishop have the KAHUNAS to be specific about what he means? For instance...

"Thus, if we are singing hymns which glorify ourselves or what we do rather than give God the glory, SUCH AS WHEN WE SING "THEY WILL KNOW WE ARE CHRISTIANS", then we clearly are not heeding Psalm 115: “Not to us, Lord, not to us, but to your name give the glory.”

"If we sing and celebrate that somehow we create the Church or our salvation or the goodness of the world rather than acknowledge God as the source of all and in comparison we are nothing, SUCH AS WE OFTEN SING IN SONGS LIKE "SING A NEW CHURCH" OR "ALL ARE WELCOME", then we clearly are not heeding Psalm 144: “Lord, what is man that you care for him, mortal man, that you keep him in mind; man, who is merely a breath, whose life fades like a passing shadow?”

"In short, if we celebrate ourselves rather than our God, AS WE OFTEN DO WHEN WE SING MARTY HAUGEN'S "GATHER US IN" OR RORY COONEY'S "ANTHEM", then we clearly are not heeding Psalm 146: “My soul, give praise to the Lord…make music to my God while I live. Put no trust in princes, in mortal man in whom there is no help. Take their breath, they return to clay and their plans that day come to nothing.”

Without such a "naming of names", those who "believe in" this style of liturgical music will fail to see the connection between the Bishop's words and what they see as the ideal style of liturgical music.

To quote another Psalm "When Lord, O when will you save your people?"

Scelata said...

Thanks for posting, Chironomo.
Actually about two years ago, one bishop, (I want to say Morlino, but I'm not positive,) actually DID come out and name names.
And I'm thinking "All Are Welcome" was specified.

"You will build ME a house?

(Save the Liturgy, Save the World)

Chironomo said...

I read your latest posting as well... the song being referred to by the Bishop ( We are called, We are chosen, We are Christ for one another) is Rory Cooney's "Anthem" ... possibly the most offensive song in the books that is actually suggested as appropriate for Mass. I appreciate your consideration of my opinion so highly...