But it is a terrible piece of good fortunate to be able to care for someone you love.
I shan't be around for a while, may I ask anyone who reads this not to comment, but to say a prayer for someone called Rose.
Save the Liturgy, Save the World!
"Are we aware that liturgy is the salvation of the world? [emphasis added] If... it is once again necessary [to adapt the liturgy, it is not] a question of making the liturgy more human. It already is human, and tragically so; it is the Passion of the Son of God made man, made continually present among us."Other Catholics with a grudge against Traddies, if not against Tradition itself, like to mock the phrase I coined, "Save the liturgy, save the world," as if it expressed some sort of simplistic belief that a return to the old forms is either necessary, or worse, sufficient for the salvation of mankind.
(In other news, in another diocese, at Mass on All Saints, Just a Song at
Twilight struck someone as appropriate, and so was recited, for our edification
and sanctification. So you see, it was a piece of great good luck that the PTB
had decided to omit the Gloria and Credo leaving us plenty o'time for JaSaT.)
Oh, after Vespers I complimented the altar servers. It was refreshing to see
child servers who sang and spoke when they ought.
Though we are discussing an important ritual nexus, I think that it's also important to recall we're discussing less than 90 seconds of the total liturgy. There are still plenty of other places/opportunities to incorporate a rich diversity of images for Christ and the Eucharist. To me, it seems like an internal cohesiveness or logic in the rite is the goal of this directive; we offer a litany to the Lamb, we are invited to behold the Lamb, we are reminded of our joy in being called to the supper of the Lamb. Some have also criticized the bishops for spending their time and energy in addressing this when there are so many other important items on the agenda. This, I think, relegates the liturgy to a status of non-importance - certainly not a Vatican II view of the liturgy! And, speaking again for myself, before I expend my time and energy being critical of the bishops for their priorities, it's good for me to check first to make sure that my own priorities and spiritual household are in order.I met Mr Hommerding at a seminar at Mundelien once, and he is a lovely gentleman. The columnist lauds Hommerding for his "generous and charitable reading" of what he seems to think is the American Bishops' decision.
Like all creatures, Christ is transformed by the person who is attracted to him.Idiomatically, I would infer from this that the writer means Christ is a creature.
Pianos and their thousands of moving parts can be expensive to fix, requiring long hours of labor by skilled technicians, whose numbers are diminishing. The market is filled with ... digital pianos and portable keyboards that can cost as little as a few hundred dollars.I know if my rich patron hadn't paid for moving her grand to me, I could not have accepted the gift.
Through the intercession of Pope Saint Gregory, endow, we pray, with a spirit of wisdom those to whom You have given authority to governas a community?
Akin’s efforts to defend the prolife view had the opposite effect, by feeding the (entirely unfair) narrative that pro-lifers are ignorant of and callous toward women’s true needs. The abortion debate is one between decent people with honest disagreements on the moral status of the unborn, not of women.
Of course, speaking so ineptly as to seem to suggest that rape victims could block conception just by resisting, is dangerously close to implying that the victim is responsible when pregnancy does occur: hence a third source of outrage at Akin's words.
And this, finally, gives rise to another implication, which should especially trouble pro-lifers. Whatever one’s ultimate view of a rape exception to laws protecting the unborn, no remotely plausible case against such an exception could rest on assumptions about the mother (as Akin’s seems to do), rather than beliefs about the unborn child's rights. Some social conservatives, including Mitt Romney, would allow an exception; others would not. But what all pro-lifers seek, and what Akin's comments make harder to realize, is a world in which there is finally no zero-sum game between mothers' needs and those of their unborn children; in which the equal dignity of every human being — including the smallest and weakest — isn’t premised on blaming or punishing women, or indeed on anything else, but shines by its own light, as a self-evident truth.