And if that sounds familiar to those who follow the culture wars in Catholicism, it should. Yes, wacky ideas pursued by religious sisters end up being the stuff cartoonish sci-fi villains' creeds are made of.
Take warning, nuns on buses. And please, no tails!
But that's not my point. When a police detective complains to a leader of these Neolutionists about creepy/criminal/crazy doings by his followers, he takes no responsibilities for these outliers, but notes that they are welcomed by the movement.
"Neolution is open source."
And all I could think was, isn't that a perfect description of how some people seem to think the Faith works?
After all, it is undeniable that "All are welcome" so it as just a hop skip and a jump to "All are welcome to make up their own beliefs and call it Catholicism."
And the Patron Saint of Open Source Catholicism? At least in America, a good case could be made for Mario Cuomo, a good man who may have been responsible for a great deal more evil than most, (damage done to our immortal souls being exponentially worse than to mortal bodies.)
He has certainly provided cover, a sort of intellectual resepectability, for the pro-choice Catholic in government ever since 1984..
Not that such thinking is limited to this side of the Atlantic (though our Catholish colleges are delighted to offer a platform to those from the other)- there is a little fracas right now because a "prominent" "Catholic" "theologian" is shocked, shocked, I tell you, to discover that
Why, one might as well have called Thomas Jefferson anti-freedom! I remember a statement he released about it...
I have been called pro-slavery in some recent blogs, and I find that deeply offensive.
I am the father of several persons born slaves, and I am personally pro-freedom. I do not believe that there is any justification for the followers of [some of the things] Christ [might have said, with which I can agree] ever to endorse slave ownership as a good or commendable act.
However, there are serious issues that must be addressed with regard to how far the Church should use the law to defend positions which may not be defensible from the perspective of those who do not share the Christian faith. I have argued robustly against importation of new slaves, and I have written in detail about the serious abuses and violations which currently take place in the south with regard to slaves. Many ‘pro-salvery’ arguments put forward by states'-righters are morally repugnant and alienate those with a genuine concern for the sanctity and dignity of human life. It should be the aim of every Christian to work towards a world in which neither slavery nor abortion is necessary, while avoiding a dangerous utopianism which denies the complex and often tragic realities of human life.