Is That Really the Spin Being Put On the Pope's Long Awaited Exhortation?

(For instance:)
The writer(s?) here.
Yes, critique and exegesis has already begun on a document some of the commentariat may not even have seen.
What did the Pope say? Why, of course, being right-minded he said exactly what we wanted him to say, what we would have said were we pope! It may seem otherwise, but this is why what he said means what we say it says rather than what the words might indicate to someone less right-minded!

But the same could go for the commentary on the commentary. (Or do I mean the commentary on the commentary on the commentary? They don't call it "spin" for nothing.)

This agitation might indicate that the post-synodal exhortation will not contain any doctrinal novelties or breaches. Rather, the text will focus on pastoral recommendations for the integration of the divorced-and-remarried.
This agitation was evident in the three articles published during the last week.
One article is by Enzo Bianchi, a layman who in 1965 established the Ecumenical Monastic Community of Bose in Italy. Brother Bianchi wrote a March 14 commentary in L’Osservatore Romano about the gospel account of the woman caught in adultery.
In general the commentary gave an ordinary interpretation of the text. But at its very end, Brother Bianchi stressed that “Jesus did not condemn her, because God does not condemn, but he gave her the possibility to change with his act of mercy.”
Brother Bianchi added that the Gospel “does not say that she changed her life, that she converted or that she became a disciple of Jesus. We just know that God forgave her through Jesus and delivered her to freedom, so that she could return to life.”
Vatican internal observers have interpreted this phrasing as an open door to the reception of Communion by Catholics who have divorced-and-remarried. A source told CNA March 22, “Brother Bianchi emphasizes God’s forgiveness, no matter what she will actually do,” as if “Communion might be given, no matter what you had done.”

Now, I can't read the original Italian, and the tense of the verbs is paramount to understanding this.
But it seems to me that no one could argue with what the good brother is said to have said.
let me repeat:

A source told CNA March 22, “Brother Bianchi emphasizes God’s forgiveness, no matter what she will actually do,” as if “Communion might be given, no matter what you had done.”

Who would disagree with that, of COURSE it might be! That is the entire point of God's mercy!
No matter what you had done He would forgive you!
What He won't condone is what you WILL do.
And that is clear in the story of the woman taken in adultery.

Nowhere does Jesus say, "Has no one condemned you? then neither will I. Now get back to bed work, you knucklehead, those tricks aren't going to turn themselves!"

No, as Brother Bianchi is reported and translated to have said, (emphasis supplied,)

 "God forgave her through Jesus and delivered her to freedom, so that she could return to life."

She could, though she might not have.
We don't know if she returned the "The Life," or to Life, the choice was hers, because Free Will. 
Scripture is silent on this point, just as on so much else. We don't know if the Dutiful Son ever joined in the Welcome Home festivities when the Prodigal returned. We don't know if the Rich Young Man thought about his riches for a while, and how much he would miss them, and then chucked them to follow the Lord. We don't know if the Centurion went on to some other assignment, eventuallyw went back to Rome, years later heard about this cult coming out of Palestine, realized its import and gave up all to be a follower of Christ.

And you know what, it's good that we don't.

Because if we don't know the end of the story, it's easier to understand that it's our story, that the ending is still up to us, and that God leaves it that way.

Because, um.... free will.