And some Liturgies are so very "wet"?

I almost always find the liturgical q. & a. offered on Zenit interesting, (even when it regards a facet of the liturgy outside my purview, or on which I know nothing,) but I don't know that I have ever before seen it so... contentious?
And I think Fr McNamara's thinly veiled accusation that his questioner may be looking for argument, as opposed to answer is probably correct. I also take exception to his questioner's premise, although never having set foot in India I must admit that I do not know for a fact that the Holy Sacrifice of the Mass as celebrated by Catholics on the sub-continent may indeed fail to convey the innate, what is the word....? oh, that's right, PASSION of the Liturgy.
But I put it to you that the Mass could only seem dry not from an over-scrupulosity regarding the rubrics, but from way the arrogance of advancing ones preferences over what the Church asks of us puts the emphasis in the ritual where it does not belong.

Q.:Nowadays there seems to be a shift from the spirit of the liturgy to mechanical and ritualistic performance. Since our liturgy is so very dry, many Catholics in several parts of India are going to Protestant churches where the worship is spontaneous, meaningful and gives them a sense of involvement and satisfaction. Some of the questions put to you and your answers seem to be not appealing to the soul. Should we not think of promoting meaningful liturgy in the light of the local culture and its needs?

A: We occasionally receive questions of this type which touch upon fundamental issues regarding the purpose and nature of liturgy.

...I always strive to give my readers the benefit of the doubt and presume that their inquiries stem from a sincere desire to celebrate the liturgy according to the Church's heart and mind.

I do not believe that it follows that an exact and precise liturgical celebration is thereby a soulless and mechanical ritual. Nor is a cavalier attitude toward rubrics an inevitable proof of authentic Christianity. There can be both good faith and hypocrisy behind both attitudes, but these are the failings of individual human beings that do not touch the heart of the question.

I strongly defend fidelity to liturgical norms because I believe that the faithful have a right to be able to participate in a recognizably Catholic liturgy, a liturgy that flows from Christ himself and is part of the great stream of the communion of saints.

While not doubting the sincerity of my correspondent, I must take exception to his way of characterizing Protestant worship with respect to Catholic liturgy. I believe that we are before a question that goes much deeper than external forms. The crux of the problem is not that our separated brethren have more exciting performances but that we have failed to teach our faithful basic Catholics doctrine on the Mass and the Eucharist.

Any Catholic who has the tiniest inkling of what it means to assist at Mass; to be present at the Lord's Passion, death and resurrection; to be able to unite his or her prayer presented to the eternal Father united together with Christ's supreme sacrifice; to have the possibility of sharing the Bread come down from heaven -- how could such a Catholic ever compare this privilege to any Protestant service, even though admittedly it might have better music and more able preaching?

At the same time, the Church's liturgy is already endowed with flexibility and a richness that can readily respond to local characteristics as determined by the national bishops' conferences. Apart from the essential problem of lack of liturgical formation there is the question of the abandonment or lack of use of many treasures, both ancient and new, that can transform our liturgies into beautiful and deeply spiritual experiences.

When the full possibilities of genuine Catholic liturgy are used, the celebration is not a tad less participative, spontaneous and meaningful than any non-Catholic service. The difference is that in liturgy, just as in sports, authentic spontaneity, participation and creativity are found within the rules and not outside of them.

Apart from the liturgy Catholicism has a plethora of forms of prayer and associations, from historic confraternities and sodalities to modern charismatic prayer groups and ecclesial movements. I believe that these multifarious expressions can satisfy all forms of spiritual sensibility and desire for involvement much better than any individual group of Protestants.

Therefore if some of our Catholic faithful are migrating to Protestant groups, I don't think we should be blaming the liturgy but rather double our efforts to celebrate it properly and proclaim the truth of the great mystery of faith.