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Friday, 15 May 2009

"History is the enemy of...."

....well, pretty much everything but the Faith.
Very nice piece from George Sim Johnston about the Church, it's history and the abysmal ignorance of both Her adherents and Her enemies as regards that history.
No institution in history is remotely comparable to the Catholic Church. It is a subject that well repays study. And yet most Catholics know very little about their own history.

This is unfortunate for many reasons, but especially today, when a dinner-party conversation can suddenly turn to some specious best-seller that presumes to rewrite Church history. The culture is now flooded with bogus scholarship whose main purpose is to put Christianity -- and especially orthodox Catholicism -- on the defensive. But most Catholics have no idea how to respond, and more than a few take these books and documentaries at face value. After all, they have the imprimatur of the History Channel or a large publishing house like Doubleday.

I was a quick student, attended faith formation well past the point when most of my (public school) classmates did, and was actually interested --do you think I heard word one about the Fathers?
The Church's history pretty much went from the end of Acts to the calling of the Council in the 1960s.

But I did paint some nifty rocks.
Around the year 180, St. Irenaeus, battling heretics who presumed to correct and supplement the Faith with their Gnostic speculations, wrote that if anyone wishes to know true Christian doctrine, he has only to find those churches with a line of bishops going back to one of the apostles. But it is simpler, and suffices, to find out the teaching of the Roman see: "For with this Church all other churches must bring themselves into line, on account of its superior authority."

The early Church was not only hierarchical, it was liturgical and sacramental. But it was above all Eucharistic. St. Ignatius, in his letter to the church at Smyrna, attacks local heretics who "abstain from the Eucharist and from prayer, because they do not confess that the Eucharist is the flesh of Our Savior Jesus Christ, flesh which suffered for our sins...." By the year 150, when St. Justin Martyr described the Sunday liturgy in some detail, all the principal elements of the Mass are in place: Scriptural readings, prayers of intercession, offertory, Eucharistic prayer, and communion. There was no need back then to remind the faithful that Sunday Mass attendance was obligatory, since they regarded the liturgy as absolutely central to their lives as Christians.

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